|
Meditations
Home
The Inner
Temple Traditions InnerConvocation Series
from R J Stewart
Inner Temple Traditions InnerConvocation form
(4)
The Library of the Inner Convocation (part
1) © R J Stewart
Background and History of “The Library”
This visionary form is, in essence, one of
the best known visualisations of the Western esoteric tradition.
I have taught this method in the UK and the USA from 1987
to the present day. Early workings with the Inner Convocation
and the Library in the UK were included at private meetings
at my house in Bath, in the 1980’s, with various members
including Gareth Knight, John and Caitlin Matthews, Marion
Green and Richard Swettenham. From the late 1980’s the
Inner Library formed part of the basic Inner Temple Traditions
InnerConvocation material that I taught publicly.
The concept of a spiritual “Library”
was widely taught and practiced in all the older magical lodges,
and has significant parallels in Jewish Kabbalah and in Sufi
mysticism. There are many variants of this form, in private
circulation and in publication. Dion Fortune describes the
Library in her books and in more detail in her papers from
the 1930’s, (now edited and published by Gareth Knight)
and it is found (of course) in the 19th century writings of
Madam Blavatsky, such as Isis Unveiled and The
Secret Doctrine. It is Blavatsky to whom we should credit
the origins of the popular idea of the “akashic records”,
borrowed and adapted creatively from Buddhist tradition. The
Library and the Records are virtually synonymous in modern
popular practice, though a detailed analysis, and deeper exploration,
soon reveal that the Library is a spiritual location or place,
while the Records may be found in that place, but are not
the Library itself. We will return to this idea shortly, when
we explore the nature and reality of the Library.
I first experienced the Library in 1971 while
working with W G and Roberta Gray (Bill and Bobby), at their
home in Cheltenham. Bill introduced me to the Library in a
guided vision, a standard version used by many teachers and
occultists of the older generation. This widely taught vision
of The Library is the foundation for my own work, though I
have made many changes according to my own insights and experience,
and created a new text integrated with my overall Inner Temple
Traditions InnerConvocation work. As a result of my first
encounter with the Library, back in 1971, I discovered that,
among other things, it can contain and reveal accurate details
of the future. Here is what happened:
Bobby, who was a science-fiction writer in
addition to being an astrologer and Celtic scholar, told me
this (in 1971): “What I look for in the Library are
the little silver discs, like circular mirrors, that you post
into a slot, like a letter box, and anything you want to study
comes up on a TV screen. Don’t think that the Library
is limited to antique scrolls, the ways of the future are
there too!” At this time, personal computers were unknown
in general use, and the CD ROM had not yet appeared. When
I was shown an audio CD a few years later, while recording
film music for the BBC, I was astounded to realise that this
was the technology of communication that Bobby Gray had seen
in the Inner Library. Shortly after audio CDs, I saw such
“little silver discs” linked to information displayed
on a visual screen, on a home computer, the familiar data
and program CDs which we all use now. Yet Roberta Gray had
seen this technology, and used it, in the Inner Library in
the 1960’s and earlier, years before it manifested in
outer form.
Such future-vision is not, of course, the
main purpose of entering the Library, but Bobby’s story
serves as a historical moment, of my own introduction to the
Library, and beginning to work with it in the early 1970’s.
When teaching this visionary Form to students, from 1987 onwards,
I have often recounted this story as a way of introducing
the idea, and demonstrating its potential.
What is the Library?
The Library is a presentation, a visionary
model or interface, of the Universal Mind, associated with
the 6th Sphere of the Tree of Life, a spiritual consciousness
of knowledge centrality, relationship, and harmony. It is
the place in which past and future merge together in the time-free
present, and thus it is a storehouse of transcendent and trans-temporal
Knowledge.
In association with the Inner Temple Traditions
InnerConvocation, the Library becomes a focussed innerworld
place. Priests and Priestesses have been using the Library,
in various forms, for thousands of years. Before we progress
to our visionary Form for entering the Library, some basic
concepts will be helpful to the reader, student, and practitioner,
intending to work seriously with this Form.
The Structure of The Library:
The Library is a spiritual location, a place
and state of consciousness and energy. In the esoteric traditions
the body, vessel, or “building” of the library
is an ark formed of angelic beings. They constitute the collective
form, the energetic field or shell that holds the content.
These angels are, specifically, those that record, observe,
know, communicate, and hold in balanced motion. (If you know
Hebrew, each of these angelic functions is also the name of
an order of angels on the Tree of Life, which you will recognise).
The Content of the Library
Within the angelic structure of Recording,
Observation, Knowledge, Communication, and Holding in Balance,
that comprises the vessel or ark of the Library, is the originally
empty space of the interior. This is imminent knowledge, which
gradually becomes manifest. It becomes manifest partly through
interaction with time, and partly through interaction with
consciousness. We interpret that manifestation historically,
as books, scrolls, engravings, communications technology,
and so forth. For us knowledge manifests as information in
the outer world, but the Library holds deeper modes of knowledge
that we can also access with practice, knowledge before information,
and knowledge beyond information.
Over millenniums, the empty vault of the
Library, the vessel of imminent knowledge, becomes shaped
and defined through interaction. In other words, the Library
fills up. The most significant interaction for us, as humans,
that which arises when individuated consciousness enters the
Library. In our general experience, the consciousness that
enters the library is often human or transhuman, but many
other beings also use the Library. The long practice of going
there in meditation, especially among priests priestesses
and initiates, has built a reservoir of energy and consciousness
in the vessel, in the Library. Thus, when we use a traditionally
based vision, that of a grand building with many books, scrolls,
and other forms of recording and communication, we are using
these historical stereotypes as an interface for relationship
with Knowledge. When we enter the Library at a deeper level
of awareness, we also find other forms therein…sometimes
those of the technological future, and often those of the
organic libraries of life-forms in nature. Occasionally we
may encounter beings that are completely “other”
in their nature, though this is relatively unusual.
In the Library we do not merely study books:
the popular, and highly reduced and simplistic idea of the
“akashic records” is often modelled as reading
a book…every spiritualist medium and channeller knows
how to present or to pretend a version of this, though usually
without the context or deeper contact of the Library. There
is much more to the Library than is known in the popular themes
of the Records.
In the Library, we may meet inner plane beings,
just as we do in the Temples and the InnerConvocation. With
practice, the Library becomes a meeting place for sharing,
giving and receiving, knowledge. It is, in fact, a higher
octave of the Crossroads that is used in folkloric faery and
UnderWorld magic, whereby humans meet spirit beings and exchange
with them.
Being a Crossroads, the Library also acts
as an interim place, a consubstantial locus in which the edges
or thresholds of many other loci (spiritual places) merge
together. Traditionally these are envisioned as halls, chamber,
chapels, shrines, rooms, corridors leading in and out, and
so forth.
Students of classical history and culture
will recognise connections to the Theatre of Memory that was
used by the orators of the Roman and Greek world… a
mnemonic system that built an amphitheatre and temples in
the mind, to store and rearrange information. This method
derives directly from the older temple arts of memory which
were practiced in the Library for sacromagical purposes.
Why do we go to the Library?
In the basic training known to every lodge
member or Western tradition student, the Library is taught
early on. It is still one of the basic introductory forms
that I teach to all Inner Temple students or new group members,
and have done so since 1987. This is because its outer levels,
the most accessible, can provide the student with a resource
for learning. You can learn anything you want in the Library,
plus many things that you had no idea were relevant to you.
Often the practise of using the Library stops at this level,
and goes no further. As mentioned above, the popular notion
of the “akashic records” is the most superficial
level of accessing the Library…usually attempted without
any knowledge of the real nature of the Library itself.
Repeated use of the Library, in an informed
and dedicated manner, coming and going, studying and learning,
gradually opens out certain innate inner abilities, potentials
of consciousness, perception, reception, that we all have
within us. Such abilities are enhanced and amplified by the
Inner Temple techniques acquired through our other Forms,
such as Entering Stillness, the Pillar of Light, and Experience
of the Four Temples.
The Library also provides an interface, within
its visionary scenario, for communication between the outer
world and the occupants of the Inner Temples. They will teach
us things in the Library, and find appropriate ways of communicating
with us, through the long standing patterns of consciousness-exchange
stored in the Library.
Finally, the Library leads to some deeper
spiritual realms of awareness, due to its Crossroads function.
We will explore these deeper realms elsewhere, in our other
Inner Temple Inner Convocation Forms.
On to The
Library
Now let us proceed to Part
(2), which is the empowered vision, or Inner Temple Form,
for entering the Library.
Back to top
NOTE: this text is strictly copyright ©
R J Stewart 1987-2005. Any use of the whole or part of the
text without permission is strictly forbidden and is illegal.
For copyright permissions contact R.J.
Stewart
Meditations
Home
|